Sandro Botticelli (1445-1510), "O Nascimento de Vénus", c. 1485, têmpera sobre tela, 172.5 x 278.5 cm, Galleria degli Uffizi, Florença
A report arose on April 18, 1485, that the corpse of a young Roman lady of the classical period--wonderfully beautiful and in perfect preservation--had been discovered. Some Lombard masons digging out an ancient tomb on an estate of the convent of Santa Maria Nuova, on the Appian Way, beyond the tomb of Caecilia Metella, were said to have found a marble sarcophagus with the inscription: 'Julia, daughter of Claudius.' On this basis the following story was built. The Lombards disappeared with the jewels and treasure which were found with the corpse in the sarcophagus. The body had been coated with an antiseptic essence, and was as fresh and flexible as that of a girl of fifteen the hour after death. It was said that she still kept the colors of life, with eyes and mouth half open. She was taken to the palace of the 'Conservatori' on the Capitol; and then a pilgrimage to see her began. Among the crowd were many who came to paint her; 'for she was more beautiful than can be said or written, and, were it said or written, it would not be believed by those who had not seen her.' By order of Innocent VIII she was secretly buried one night outside the Pincian Gate; the empty sarcophagus remained in the court of the 'Conservatori.' Probably a colored mask of wax or some other material was modelled in the classical style on the face of the corpse, with which the gilded hair of which we read would harmonize admirably. The touching point in the story is not the fact itself, but the firm belief that an ancient body, which was now thought to be at last really before men's eyes, must of necessity be far more beautiful than anything of modern date.
Meanwhile the material knowledge of old Rome was increased by excavations.
Jacob Burckhardt (1818-1897), The Civilization of the Renaissance in Italy (Die Geschichte der Renaissance in Italien, 1867), tradução de S.G.C. Middlemore, Londres, 1878.
Para interrogar o lado "necrófilo", "fantasmático" e "abjecto" do humanismo, poderá consultar-se a obra de Georges Didi-Huberman, em especial:
- "Histoire de l'Art, Histoire de Fantômes. Renaissance et Survivance, de Buckhardt à Warburg" in Véronique Mauron, Claire de Ribaupierre, Le Corps Évanui. Les Images Subites, Lausanne, Hazan, 1999, pp. 60-71.
- "L'Image Matière. Poussière, Ordure, Saleté, Sculpture au XVIe Siècle", L'Inactuel, nº 6, Automne 1996, pp. 63-81.
O número 31 da revista
Res (existente no C.D. do Ar.Co - cota P XII 19), dedicado à abjecção, iclui contribuições especialmente relevantes para a "História da Arte". Nas aulas, foi referido o artigo de Jeffrey F. Hamburger, "To Make Women Weep: Ugly Art as 'Feminine' and the Origins of Modern Aesthetics", pp. 9-33.
Para pensar a relação entre o museu e o mausoléu (o museu e a morte), consulte-se Douglas Crimp, "On the Museum's Ruins",
October, nº 13, 1980, pp. 41-57. Existe no C.D. do Ar.Co com a cota P XVII 01. O artigo seria incluído no já famoso volume homónimo (
On the Museum's Ruins, Cambridge(MA)-London, The MIT Press, 1993), também existente no C.D. (com a cota 15 CRI 01).
Sandro Botticelli (1445-1510), "Cristo no Sepulcro", c. 1488, têmpera sobre madeira, 21 x 41 cm, Galleria degli Uffizi, Florença
Piero della Francesca (1416-1492), Virgem com Menino e Santos (Pala Brera/Montefeltro), 1472-74, óleo sobre madeira, 248 x 170 cm, Pinacoteca di Brera, Milano
"The Top 100 at a Glance", ArtReview, nº 27, p. 151.
Hans Haacke, Nachrichten, 1969 
Fotografia de Martha Holmes para a revista Life, 1949, identificada como "Painter Jackson Pollock (L) looking at drawings with unidentified woman" - noutro local, a identificação é mais específica: "(L-R) Jackson Pollock w. Long Island neighbor, amateur artist Mary Monteverdi, looking over her works". É difícil não pensar em Sam Marlowe, o pintor abstracto de The Trouble with Harry (Alfred Hitchcock, 1955) e na sua rural "art dealer" que acumula funções de proprietária da mercearia e de mãe do chefe da polícia.
Fotografia de Hugo Jaeger, 1939, identificada como "Women in Kutno Poland ghetto where Jews from the area were placed by Germans after the German conquest"
Sandro Botticelli (1445-1510), "O Nascimento de Vénus", c. 1485, têmpera sobre tela, 172.5 x 278.5 cm, Galleria degli Uffizi, Florença
Sandro Botticelli (1445-1510), "Cristo no Sepulcro", c. 1488, têmpera sobre madeira, 21 x 41 cm, Galleria degli Uffizi, Florença
